{"id":135462,"date":"2012-10-26T08:00:14","date_gmt":"2012-10-26T06:00:14","guid":{"rendered":"http:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/?p=135462"},"modified":"2024-07-27T14:09:25","modified_gmt":"2024-07-27T12:09:25","slug":"criticos-de-darwin-b","status":"publish","type":"post","link":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/2012\/10\/26\/135462","title":{"rendered":"Cr\u00edticos de Darwin: B"},"content":{"rendered":"

B<\/strong><\/h1>\n

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von Baer, Karl Ernest (1792-1876)<\/strong><\/h1>\n

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I cannot refrain from believing that transformation is highly probable, but cannot accept Darwin\u2019s selection-hypothesis as a satisfactory explanation of it<\/em><\/p>\n

Frase tomada del libro Karl Ernst Von Baer (1792-1876) and Anton Dohrn (1840-1909): Correspondence<\/a> …<\/p>\n

 editado por Christiane Groeben<\/p>\n

 <\/p>\n

 Es muy curioso que el Darwin correspondence project tarde tanto tiempo en publicar la carta de von Baer a Darwin del cinco de mayo de 1873 \u00bfQu\u00e9 habr\u00e1 en esa carta <\/a>para que tarde tantos a\u00f1os en publicarse?<\/strong><\/p>\n

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Bateson, William (1861-1926)<\/h1>\n

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\u201c\u2026La transformaci\u00f3n de las masas de poblaci\u00f3n por grados insensibles guiados por selecci\u00f3n es- seg\u00fan consideramos actualmente la mayor parte de nosotros \u2013 tan inaplicable a los hechos de variaci\u00f3n y de especificidad que no podemos sino asombrarnos, tanto de la falta de penetraci\u00f3n mostrada por los defensores de tal proposici\u00f3n, como de la habilidad oratoria, mediante la cual se hizo que pareciese admisible siquiera por alg\u00fan tiempo\u2026\u201d<\/p>\n

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Bateson, 1913. En: Templado, J.1974: Historiade las Teor\u00edas Evolucionistas. Editorial Alhambra, Madrid, 170 pp<\/p>\n

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Behe, Michel (1952- )<\/strong><\/h1>\n

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Veinte a\u00f1os pueden ser una virtual eternidad en ciencia moderna \u2013pero en l\u00f3gica, no tanto<\/em>. Los argumentos que descansan sobre premisas defectuosas y razonamiento forzado no son ayudados en absoluto por el paso del tiempo.<\/em><\/p>\n

En el pr\u00f3logo a la tercera edici\u00f3n del libro Darwin on Trial<\/em> de Phillip E. Johnson.<\/p>\n

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NINGUNO de los trabajos publicados en JME durante toda su existencia ha propuesto jam\u00e1s un modelo detallado por el cual un sistema bioquimico complejo podr\u00eda haber sido producido de manera gradual y darwiniana, paso a paso \u00bfC\u00f3mo se desarroll\u00f3 el centro de reacci\u00f3n fotosint\u00e9tica? \u00bfC\u00f3mo comenz\u00f3 el transporte intramolecular? \u00bfC\u00f3mo se desarrollaron las v\u00edas de se\u00f1alizaci\u00f3n de fosfoproteina? El solo hecho de que ninguno de estos problemas se aborde, y mucho menos se solucione, es un fuerte indicio de que el darwinismo es un marco inadecuado para comprender el origen de los sistemas vivos complejos.<\/em><\/p>\n

La Caja negra de Darwin<\/p>\n

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\"\"<\/h1>\n

Berlinski, David<\/h1>\n

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\u00abDarwin,\u00bb Richard Dawkins has remarked with evident gratitude, \u00abmade it possible to be an intellectually fulfilled atheist.\u00bb This is an exaggeration, of course, but one containing a portion of the truth. That Darwin’s theory of evolution and biblical accounts of creation play similar roles in the human economy of belief is an irony appreciated by altogether too few biologists.<\/p>\n

The deniable Darwin<\/a><\/p>\n

Every paleontologist writing since Darwin published his masterpiece in 1859, has known that the fossil record does not support Darwin’s theory.<\/p>\n

Majestic Ascent: Berlinski on Darwin on Trial<\/em><\/a><\/p>\n

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Bernard, Claude (1813-1878)<\/h1>\n

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Cuando una hip\u00f3tesis se somete a una verificaci\u00f3n experimental se convierte en teor\u00eda pero si solo esta sometida a la l\u00f3gica se convierte en un sistema. Claude Bernard, M\u00e9dicine Experimentale, Ed. Gibert, 285)<\/p>\n

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\"\"<\/p>\n

Bernard Shaw, Georges (1856-1950)<\/strong><\/h1>\n

El darwinismo proclam\u00f3 que nuestra verdadera relaci\u00f3n es de competidores y combatientes por la mera sobrevivencia, y que todo acto de compasi\u00f3n o lealtad al antiguo compa\u00f1erismo es una vana y p\u00edcara alternativa para amenguar la severidad de la lucha y preservar variedades inferiores frente a los esfuerzos de la Naturaleza para extirparlas\/ … \/cuando se predicaba la doctrina neodarwiniana yo no intentaba ocultar mi desd\u00e9n intelectual hacia su ciega tosquedad y su superficialidad l\u00f3gica, ni mi natural aborrecimiento de lo que tiene de asqueantemente inhumana\/ …\/porque la selecci\u00f3n natural carece de significaci\u00f3n moral: trata de la parte de la evoluci\u00f3n que carece de prop\u00f3sito y de inteligencia y a la que mejor se le podr\u00eda llamar selecci\u00f3n accidental y, a\u00fan mejor, Selecci\u00f3n No Natural, pues nada hay menos natural que un accidente. Si se pudiera demostrar que todo el Universo es producto de una selecci\u00f3n as\u00ed, s\u00f3lo los tontos y los granujas podr\u00edan soportar la vida.<\/em><\/p>\n

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von Bertalanffy (1901-1972)<\/strong><\/h1>\n

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I think that a theory so vague, so insufficiently verifiable and so far from the criteria otherwise applied in \u2018hard science\u2019 has become a dogma, can only be explained on sociological grounds. Society and science have been so steeped in the ideas of mechanism, utilitarianism and the economic concept of free competition, that instead of God, selection was enthroned as ultimate reality.<\/em><\/p>\n

Es dif\u00edcil comprender por qu\u00e9 la evoluci\u00f3n progres\u00f3 m\u00e1s all\u00e1 del conejo, del arenque e incluso las bacterias, que son insuperables en su capacidad de producir descendencia.<\/em><\/p>\n

El hecho de que una teor\u00eda tan vaga, tan insuficientemente demostrable, tan ajena a los criterios que suelen aplicarse en las ciencias emp\u00edricas, se haya convertido en un dogma no es explicable, si no es con argumentos sociol\u00f3gicos.<\/span><\/em><\/p>\n

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Berthault, Guy<\/h1>\n

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Evolution is therefore, unsupported by geology …<\/em><\/strong> <\/strong><\/strong><\/p>\n

R<\/strong>eferencing the Colorado State experiments in stratification, published by the French Academy of Sciences 1986, 1988 and the Geological Society of France 1993.<\/strong><\/strong><\/p>\n

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Bohlin, Raymond<\/h1>\n

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Lo que afirma simplemente Behe es que, cuando Darwin escribi\u00f3 El origen de las especies, la c\u00e9lula era una misteriosa caja negra. Pod\u00edamos verla por afuera, pero no ten\u00edamos ninguna idea de c\u00f3mo funcionaba.<\/p>\n

En El origen Darwin dijo:
\n\u00abSi pudiera demostrarse que existi\u00f3 alg\u00fan \u00f3rgano complejo que no pudiera haber sido formado de ninguna forma por numerosas, sucesivas y leves modificaciones, mi teor\u00eda se vendr\u00eda abajo por completo. Pero no puedo encontrar ning\u00fan caso as\u00ed\u00bb.
\nEn palabras sencillas, Behe ha encontrado un caso as\u00ed. Behe dice que, al abrir la caja negra de la c\u00e9lula a lo largo de los \u00faltimos cuarenta a\u00f1os de investigaci\u00f3n en biolog\u00eda molecular y celular, hay ahora numerosos ejemplos de m\u00e1quinas moleculares complejas que tiran abajo completamente la teor\u00eda de la selecci\u00f3n natural como una explicaci\u00f3n abarcadora de los sistemas vivos.<\/p>\n

Comentario al libro de Michael Behe \u00bb la Caja Negra de Darwin<\/a>\u00bb<\/p>\n

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Boissier, Pierre Edmond (1810-1885)<\/h1>\n

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Boissier \u00e9crit dans sa pr\u00e9face \u00e0 Flora Orientalis<\/em> : \u00ab N\u2019acceptant, pour ma part \u00e0 aucun degr\u00e9 l\u2019hypoth\u00e8se Darwinienne, qui est en d\u00e9saccord avec l\u2019essence intime des \u00eatres organis\u00e9s et avec la r\u00e9sistance que nous les voyons opposer aux agents ext\u00e9rieurs, je regarde les esp\u00e8ces, non comme des conceptions arbitraires de l\u2019esprit humain, mais comme des cr\u00e9ations sorties \u00e0 des \u00e9poques diverses de la puissante main de Dieu, ne pouvant se transmuer l\u2019une en l\u2019autre, mais souvent variables dans des limites plus ou moins \u00e9tendues, quelquefois difficiles \u00e0 tracer mais qui toujours existent et qu\u2019elles ne d\u00e9passent jamais. \u00bb<\/p>\n

Interfaces\/fonds anciens BU Lyon (10 ao\u00fbt 2020). La flore d\u2019Espagne et d\u2019Orient d\u2019Edmond Boissier. Interfaces. Livres anciens de l’Universit\u00e9 de Lyon<\/em>. Consult\u00e9 le 27 juillet 2024 \u00e0 l\u2019adresse https:\/\/bibulyon.hypotheses.org\/15224<\/p>\n

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Bravo Moreno, Jos\u00e9 Francisco (1962-    )<\/strong><\/h1>\n

tan s\u00f3lo un ciudadano ordinario.<\/p>\n

El credo del mundo superior<\/p>\n

\u201cPadre Darwin que estas con los m\u00e1s aptos, neoliberalizado sea tu nombre, v\u00e9nganos tu reino exfoliador de la naturaleza y explotador de los hombres, h\u00e1gase tu suprema voluntad aun en contra de toda evidencia, danos nuestra superior sobrevivencia de cada d\u00eda, recompensa nuestras ofensas contra los m\u00e1s d\u00e9biles a los cuales debemos exterminar, no nos dejes caer en Lamarck y l\u00edbranos de las revoluciones que buscan la igualdad, la justicia y la protecci\u00f3n de la naturaleza. Por lo siglos de los siglos\u2026.\u201d<\/em><\/p>\n

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Bradbury, Andrew<\/strong><\/h1>\n

To some readers it will undoubtedly seem that we have dealt unfairly with Darwin thus far, alleging dishonesty and self-seeking as key features of his behaviour.  Let’s look, then, at a statement made by Darwin in 1876, when he was at the height of his fame:<\/em><\/p>\n

\u00abIt has sometimes been said that the success of the ‘Origin’ proved ‘that the subject was in the air’, or ‘that men’s minds were prepared for it.’  I do not think this is strictly true … I never happened to come across a single [naturalist] who seemed to doubt about the permanence of species … What I believe was strictly true is that innumerable well-observed facts were stored in the minds of naturalists ready to take their proper places as soon as any theory which would receive them was sufficiently explained.\u00bb <\/em>How can this statement be interpreted other than as blatant self-aggrandisement?<\/em><\/p>\n

\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4<\/p>\n

\"\"<\/p>\n

Broom, Robert  (1866-1951)<\/h1>\n

It is unfortunate that dogmatism and prejudice are not confined to religious bodies. Only a few years ago a teacher in America was prosecuted for discussing evolution in school; and one of America\u2019s greatest statesmen took a leading part in the prosecution. And today in some quarters Darwin\u2019s theory of natural selection is so much a dogma that to doubt the truth of it is almost as dangerous to one\u2019s reputation as to doubt the doctrine of the Trinity. The factors or causes of evolution are rarely discussed at scientific meetings, and most scientists apparently think it wisest to keep their views to themselves.<\/p>\n

Finding the Missing Link (1950)<\/p>\n

\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B \u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4     von Baer, Karl Ernest (1792-1876)   I cannot refrain from believing that transformation is highly probable, but cannot accept Darwin\u2019s selection-hypothesis as a satisfactory explanation of it Frase tomada del libro Karl Ernst Von Baer (1792-1876) and Anton Dohrn (1840-1909): Correspondence …  editado por Christiane Groeben    Es muy curioso que el Darwin correspondence project tarde tanto tiempo en publicar la carta de von Baer a Darwin del cinco de mayo de 1873 \u00bfQu\u00e9 habr\u00e1 en esa carta para que tarde tantos a\u00f1os en publicarse? \u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4\u00f8,\u00b8\u00b8,\u00f8\u00a4\u00ba\u00b0`\u00b0\u00ba\u00a4     Bateson, William (1861-1926)   \u201c\u2026La transformaci\u00f3n de las\u2026<\/p>\n","protected":false},"author":86,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[467,14313],"tags":[22773],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":4}},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/posts\/135462"}],"collection":[{"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/users\/86"}],"replies":[{"embeddable":true,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/comments?post=135462"}],"version-history":[{"count":27,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/posts\/135462\/revisions"}],"predecessor-version":[{"id":141187,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/posts\/135462\/revisions\/141187"}],"wp:attachment":[{"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/media?parent=135462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/categories?post=135462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.madrimasd.org\/blogs\/biologia_pensamiento\/wp-json\/wp\/v2\/tags?post=135462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}